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Cake day: June 17th, 2023

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  • rwhitisissle@lemmy.worldtolinuxmemes@lemmy.worldGNU-Linux
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    4 months ago

    Not the person you originally asked, but the main reason is probably that referring to it as gnu/Linux is 1) already deeply associated with the Richard Stallman meme, to the point that referring to it in that way automatically comes across as either a joke or just a person being intentionally contrarian, and 2) just really weird sounding. In the minds of most people, there is no real reason to refer to it as GNU/Linux, because the actual operating system that does the things the operating system is expected to do - as in provide an API for syscalls, memory management, etc - is just “Linux.” That it’s routinely built alongside a set of core utilities designed and maintained by GNU is largely pointless. It’d be like referring to a hamburger as Buns/Hamburger or Buns+Hamburger. It’s just…weird.



  • rwhitisissle@lemmy.worldtolinuxmemes@lemmy.worldShit...
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    5 months ago

    Realistically, he would call it ElonOS, hire a bunch of shitty systems programmers to cobble together a bullshit operating system mostly comprised of code stolen from other open source projects, insist that it be written in python because “python is critical to AI,” talk about how the OS integrates with AI seamlessly while having no actual AI in it at all, sell it with a tiered subscription that locked basic functionality, like being able to use the file system, behind a paywall, and then quickly abandon the project and fire everyone involved, having made no real money from the venture but still referring to it as a “triumph of engineering.”


  • A lot of people forget how overwhelmingly, insanely popular Musk was with way too online nerds. He was reddit’s golden child for years. Part of this is that whenever Disney started releasing the Marvel movies, beginning with Iron Man, Musk was front and center as the core inspiration for Tony Stark (yes, I’m serious, the director and Robert Downey Jr. basically went on record as saying as much) and he fucking milked that shit. It’s also important to understand that for a time he was seen as a forward looking entrepreneur whose business was “going to help save the planet by making electric cars so popular that every car manufacturer would switch to electric vehicle production to keep up.” If Musk was a genius at one thing, it was manipulating public perception of himself and his enterprises. It took years of him being a thin-skinned weirdo and massive corporate tool to undo the amount of positive sentiment he’d built for himself and Tesla.



  • I think cultures can definitely be rated by and advance in the category of how well the people living in it are treated

    See, a conversation like this has to be based on a shared set of foundational premises, and those premises can be fairly complex and couched in their own assumptions. My argument is that you can’t describe a culture utilizing the same kind of language that you would, say, a tech tree, where you would need a formal system of writing before you get the printing press, or combustion rockets before the warp drive. That’s not to say that you can’t describe a society or compare its faults and merits, but you can’t really couch that in the language of “advancement.” Advancement is iteration or demonstrative improvement on previous forms, and while the idea of a cultural endpoint is, admittedly, a common feature of materialist philosophical traditions (Marx, for example, believed Capitalism was a stage of economic and social development preceding communism), to argue that it’s inevitable is to argue for something of which we have no real material evidence. Progressive or liberal societies can gradually slip into fascism just as easily as fascist societies can gradually become progressive and tolerant, and there’s nothing that guarantees a clear relationship between societal virtues and technological acumen. Star Trek itself shows a number of very old, very powerful and technologically advanced expansionist empires, like the Romulans or the Dominion, living alongside the more tolerant Federation.





  • In Linux you have to do sudo systemctl disable snapd, which produces a warning about snapd.socket. New users sometimes get a little freaked out about disabling stuff in systemd, especially after they find out what systemd is and does and how important it is. They’re afraid of bricking their installation and you have to be like “no, that won’t happen. Yes, I’m sure it won’t happen. No, you don’t need to reboot. Just replace disable with stop in those commands again and it won’t run anymore. Yes, I’m sure it’ll be fine.” So the commands are trivial, but the psychological toll of doing stuff via the command line that you perceive as dangerous, for truly novice Linux users, isn’t to be underestimated.


  • Linux is really just the kernel the OS runs on. What people dislike are some of the stupid choices a distribution’s maintainers make. Like, Ubuntu used to be a great entry-level operating system for people who wanted to get into Linux but didn’t want to ditch all the things they understood from Windows or MacOS. It provided a level of comfort and ease of use. Which is great, and something the Linux community needs. But then Canonical started injecting snap package bloatware with everything and it’s just a mess. You have as little control over snap updates as you do Windows updates unless you completely disable the service, which is hardly trivial for a new user.



  • So your assertions here are the following:

    • religion functions by 1) lying to people about the fundamental nature of reality in order to 2) manipulate them into doing bad things and that central to this is the idea that doing point 1 actively enables or facilitates point 2.
    • religion constitutes a “static model of reality” to which people are emotionally attached, which is fundamentally dangerous.
    • religion does not “determine” good or bad.
    • Religious violence is a thing that exists.
    • You’re queer and religion bothers you.

    So, point by point:

    • many religions make complex assertions about the metaphysical nature of the universe, often including the existence of supernatural phenomena, individuals, locations, etc. I’m not going to try to argue for the existence of any mystical element of any particular faith, but I will challenge the innately reductive analysis of religion you’ve provided. Most religions, particularly the very old ones, incorporate historical, philosophical, artistic, communal, and ethical traditions. You seem to center your understanding of religious faith around the metaphysical or supernatural components and have asserted that these components warp the underlying perception of reality of its participants for the express purpose of making people behave in such a way as to “do awful shit” and act against your “conscience and general interest.” In making a causal assertion of this kind, however, you really need to be able to support that assertion with something that proves a causal link between what you describe as a belief in “blatantly magical bullshit” and a specific pattern of behavior. Why is it the belief in the supernatural and not, for example, hierarchical organizations of power, something that has existed as a component of organized religion for millennia, but also in virtually all political and dominant social institutions for just as long? Perhaps people are more inclined towards mob mentality or to fall behind powerful and charismatic leaders, regardless of the institution from which they’re working. For example, the Soviet Union under Stalin was a brutally repressive society that actively criminalized both organized religion and LGBT persons. The absence of religion did not magically produce a society devoid of people unwilling to brutally oppress their fellow countrymen.
    • you seem to be working with terms that don’t really carry a lot of significance or meaning for anyone other than yourself. What, exactly, do you think constitutes a “static model of reality?” And what, exactly, is problematic about that? Because in my mind, most people operate with a fairly static understanding of reality. Not to say it’s the same understanding of reality. Ideologies are as complex and different as the people that internalize them, and they inform our personal understanding of the world we inhabit. For most people, altering these beliefs about the world is non-trivial. As a staunch leftist, someone would have a hard time selling me on the merits of laissez-faire capitalism as an effective mechanism of distributing wealth in a society. My understanding of the fundamental nature of economics, human nature, and reality itself precludes this. Am I working from an overly static and inflexible model of reality?
    • religion is deeply concerned with the nature of good and evil. Admittedly, these are things you might not actually believe in. Perhaps you’re a moral relativist. Perhaps not. If you are, I don’t have much to say to you about this. You believe good and evil are culturally determined moral concepts and nothing else, from a personal perspective, beyond socially conditioned behavior.
    • religious violence, or “Holy Wars” as you’ve put it, are virtually all fought for the same purpose as any other war: the primitive acquisition of wealth and the expansion of a nation or nations hegemony. If you think what’s going on in Palestine is not driven by Israel’s desire for Palestinian land, then I have a bridge to sell you.
    • your experiences are both tragic and common. I’ve personally been physically and emotionally abused by members of specific religious organizations, for reasons and in ways I don’t feel comfortable sharing with strangers on the internet, and by people who were sociopaths that used religion as a cudgel to bully and control others. But I’ve also been comforted and treated kindly by other people for whom their religious faith was an important part of their lives - people who were sick and in pain their entire lives, but who found serenity and comfort through their beliefs and shared that with people around them who were also suffering. History is full of people who used religion as an excuse to do terrible things, but history also has a tendency to amplify monsters and forget the decent people whose faith may have driven them to have a more positive impact on the world.

    If you want to hate religion because you’re bitter, that’s fine. You can feel about religion any way that you want. But don’t be offended when you bring it up out of nowhere and someone tells you that your comments are irrelevant to the current discussion.

    The world doesn’t revolve around your personal bitterness.


  • A lot of it probably comes from deeply negative personal experiences, combined with a general propensity for people to apply a categorical belief to particular experiences. People who were treated badly by a particular group of Christians, or people who see and hear about certain Christians advocating for some terrible politician or political goal, are applying a generalized belief to how all Christians act, and potentially to all religion in general. It’s much harder to accept that the world is a deeply complicated and messy place and that religion and religious belief is a much more complex element of human civilization, culture, and personal identity than what many people would care to acknowledge.


  • I already mentioned that shoehorning criticism of religion into conversations that were unrelated came across as bitter and myopic. Your point was, essentially, that a lot of people are bitter towards Christianity, which is implied by my own observation. If you have nothing to add beyond restating what was already said by the person to whom you are replying, then I would suggest saving yourself the time in the future and just clicking the up arrow. Or doing literally nothing. Either of those are fine options.


  • rwhitisissle@lemmy.worldtoMildly Infuriating@lemmy.worldJust 2 people.
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    7 months ago

    Sure, and that’s terrible, but from a different perspective, most of these beliefs and behaviors you’ve identified would persist without religious institutions and their proponents formalizing them as policy. Religion can give people a way to justify a lot of the terrible beliefs that they had internalized anyway, because it’s part of the dominant culture. But misogyny, racism, homophobia, transphobia, classism, xenophobia, and moral hypocrisy aren’t caused by religion or religious beliefs, any more so than atheism or agnosticism causes people to be tolerant or accepting of others in spite of their differences. And that’s a foundational premise to many of the criticisms of religion I see on Lemmy. But it’s just objectively wrong. If you want to look at a historical example of the productive power of religion, look no further than the SCLC (Southern Christian Leadership Conference), which was one of, if not the most significant, political and religious organizations of the Civil Rights movement. It helped to organize people into a fighting force for real progressive change and it did so by way of lines of communication between black congregations across the country. For even more examples of religion as a tool of social progress, I recommend the wikipedia page on Liberation Theology.